Why I worry
about
my church
Recently the Episcopal Church has gone through turmoil
once
again. I say once again because I
remember from my younger days the controversy over replacing the 1928
prayer
book and the 1940 hymnal with the 1982 hymnal, and the ordination of
women into
the priesthood (priestess hood?).
Everybody got all upset, yelled at each other; left the church,
came
back to the church, and eventually forgot about it.
This time it is more serious. The
ordination of openly gay, unrepentant,
homosexuals has caused the largest schism that I can remember. I have never heard such unkind, judgmental,
and harsh
comments from people. Unfortunately the
comments are not from the people leaving the Episcopal Church and
joining the
Anglican Church, but from the people who have stayed when talking about
the
ones who left. I know that these names
can be confusing, so I will interrupt myself here for a brief
explanation of what
all these church names mean.
After the Revolutionary War America
wanted its own church, separate from the Church of England. The head of the Church of England was the
King and he was the defender and keeper of the faith.
The Bishop of Canterbury was and is the head
of the diocese of England. A diocese is a group of parishes under one
bishop. In the Episcopal and Anglican
tradition the highest authority in the church is the individual bishop
in his
diocese. There is no Pope or Caliphate
or Grand Dragon. Just as in"Royal Liers Poker" that I
used to play, it takes three jacks or
better to open (you play with three decks) it
takes three bishops to create a bishop. We wanted our own church
unaffiliated
with England so we got three Scottish bishops together and turned some
our
clergy into Bishops in order to form a separate Episcopal church in the
United
States (the word Episcopal is Greek and it means “to be governed by
bishops.)
The Episcopal shield is blue and separated
into four sections by
a white cross. The upper left has an “X”
which is not for Malcolm X or a Confederate battle flag, but is a St.
Andrews Cross in order to honor our Scottish heritage by thanking the
Church of
Scotland for “getting us started”, so to speak.
There are many Anglican traditions in many countries throughout
the
world.
Getting back to our original discussion, the
accusation that
I repeatedly get is that, “Those people stated a new church based on
hate.” The presumption here is that
these communicants left the Episcopal Church and formed a church under
the
authority of the Anglican Church in
Africa is because they hate homosexuals.
The first time I heard this I dismissed it as simple dislike
from my
liberal friends for the typical conservative members who had left. I heard the same accusation again today. This concerns me because I don’t understand
how we will ever get back together. One
side thinks that the other left because of hate and the other believes
that the
other side has embraced evil. I offer
an example from the recent story in England
from channel 4 news where they secretly recorded video from Greenland
Mosque in
Birmingham England,
and others throughout Europe.
In addition to degrading women, advocating
violence against homosexuals, overthrowing local governments, and
killing Jews
and Christians, they preach from example that it is permissible for
older men
to marry girls as young as ten years old (yes the Prophet Muhammad was a pervert).
All of these teaching are taken directly
from the Koran and are thus “scripturally supportable” as we would say
in our
faith. I pray that few “run of the mill”
Muslims believe this garbage but many do.
If the local mosque decides that it is OK to permit this child
abuse,
and some of the members say it is wrong, leave the mosque and form a
new
mosque, are we to interpret that these people “hate old men who marry
young
girls” or is it the moral outrage that caused them to leave. I believe that it is the latter.
I am not equating homosexuality with child
molestation but am merely trying to convey the cultural values of the
people
that left the church. These values
constantly change, primarily by learning from other cultures, Hollywood
and television in all its permeations, powerful people with agendas,
and
experience with movements throughout our lifetimes.
What was OK yersterday may not be acceptable tommorow, or vise
versa. The most intolerant people are often the
people who are intolerant of the intolerant.
I don’t know how we will begin the
process to reunite with
our lost brothers and sisters who have left the Episcopal Church, but
it won’t
be by believing that they left because they hate gays.
Pat Bratton
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